Estampe XVI: blemish

In waters off Chicago the 1901 race for the Canada’s Cup is on, and judges on board the yacht Pathfinder are recording the progress of its history. From a distance, a man with a black curtain over his head watches the racers as they move upside-down across ground glass in an apparatus belonging to the Detroit Photographic Company. Between it and the boatload of judicial sportsmen rides another craft, the U.S. Revenue Cutter Morrill, and off Morrill’s quarter can be seen one of the yachts competing for the cup, the American Cadillac of Detroit or the Canadian Invader.

On Morrill’s lower deck some sailors have grouped themselves into a pyramidal composition signifying youth and eagerness. Over the course of the century that is beginning around them, their pose will be restruck again and again, in posters and movies and wartime photoessays in a magazine that will comprehensively call itself Life. As of 1901, however, the sailors and their way of being in the body haven’t yet become a cliché. Just now they are only angled over the rail that way because they want to see the race. Immediately influenced only by the physical law that prevents two objects from occupying the same space at the same time, the array of sailors’ bodies immediately communicates nothing more than subjection to force. During the open-shuttered instant of that communication, the sailors’ entry in the historical record need be read only innocently.

Innocence also seems to govern the rest of the image. It’s an image of events unfolding by game plan in accordance with a kind of prehistory, but during a single instant in 1901 a shutter opened and closed on the sequence and demarcated it from time. The shutter was open for only a fraction of a second, and when it closed it separated the time now secured in the camera from time’s slow accretions of win and loss, closure of the record book and judgment, good and evil.

Here, then, during the innocent instant before the close, the judges on Pathfinder are executing historiography under a pair of delicately rigged awnings. Atop Morrill’s bridge ride more observers of the yacht speeding from right to left across the negative. These observers, three civilian men and an officer, are depicted in costumes and body language connoting a dignified connection with the boys below them. Filled full with its boys and men (and, by my count, one woman), Morrill displays itself to the light under some such name as “diorama” or “microscosm.” In the light, before the camera that has been waiting for it per plan, it models a life as regulated as the universe. Black smoke tumbles from its funnel and a white wake streams behind. Inside the white hull, men we can’t see are busily at the boat’s work. Outside, the Great Lakes’ waves are their customary tidy selves. On the shore of Lake Erie a month later, the President of the United States will die at the hands of an assassin and a team of surgeons, but here on the water of Lake Michigan this August day, everything that the camera is capable of recording appears shipshape.

However, this particular shipshape happens to be blemished. Click the image to enlarge it and you’ll see: at either end of the line marking the horizon, somebody in 1901 touched the image’s gelatin matrix and marked it with the print of a finger or (I’d guess, as I think of the surgeons probing President McKinley’s abdominal wound with ungloved fingers and then try to visualize how a man in 1901 would hold a wet 8-by-10 inch glass negative) a thumb. The cute little freshwater waves, the tumbling smoke, the pretty boats, the eager young men, everything that filled this fraction of a second of the Detroit Publishing Company’s place in the chronicle of 1901, were intended to fill a sheet of hard transparent permanent glass to overflowing with photography, from margin to margin, instantly. That instantaneous filling is the unique trait of being in time that Emily Dickinson realized on behalf of photography when she said, “Forever is composed of nows.” But here a pair of thumbs has come blundering into the forever, birthmarking the glass with two smudges left by the not photographic.

You see what a problem that is: the thumbs have become a permanent, physical part of a conceptual record where they don’t belong. The record was intended to immobilize time forever in a realized idea of light and shadow and silver halide crystals. Then, however, two thumbs supplemented it with the illiterate X-marks of life. More, and something terrible: those marks are now as clear and as permanent as anything on this plate that was recorded by the camera. Made hard and historical by the chemistry of fossilization, they require us to see them in the same way we see the boats and the waves. But they can only be seen. Unlike the images of the boats, they can’t be interpreted because they aren’t a part of any record. Off the record, the only power they possess is the power to remain silent in the face of question, communicating nothing. As Wallace Stevens observed of the guest of honor at a funeral,

If her horny feet protrude, they come
To show how cold she is, and dumb.

The Chicago Tribune’s record of the Morrill event is less a photograph album than a sentimental movie in two scenes, segueing from a captain yelling on his bridge to a yachtsmen’s chorus singing “Hear, hear” back on land.

The ability to segue is what enables a movie or an epic poem to turn what is seen into narrative. Photographs and lyric poems don’t command this power to create sequence and story. Because they are unmoving amid the flow of time, they can do nothing with remembered events but illustrate and exemplify. But one August afternoon in 1901, a blemish moved itself so far into a photograph that the photograph took on the blemish’s property of warm, soiled life. Its glassy image has been tainted ever since by life’s grease spot of the mortal.

You could call that a spoiler alert. It gives away the surprise ending in which a photograph turns into a story.

Sources

“The revenue cutter Morrill and yacht Pathfinder.” Detroit Publishing Company Collection, Library of Congress, http://www.loc.gov/pictures/item/det1994004837/PP/. Photoshopped.

“Canadians Win Back Their Cup.” Chicago Tribune 15 August 1901: 4. http://archives.chicagotribune.com/1901/08/15/

Emily Dickinson, “Forever is composed of nows,” Fr690.

Wallace Stevens, “The Emperor of Ice Cream.”

Secret service

From the archive of gaze: the address to posterity, the notebook preparing the archival entry, the spectacles anticipating the achievement of S. M. Eisenstein, the pistol in the pocket. Subject of the archive: the presidential election of 1908. Source of the image: George Grantham Bain Collection, Library of Congress,  http://www.loc.gov/pictures/item/ggb2004002184/. Photoshopped.

And a montage element bridged in from the textbook of comparative anatomy:

Things remembered: two footnotes

* Era

Bounded by soft dusty curtains on either side of their narrow screen, the characters in a 1940s movie modify daylight in a 1940s way. On its 1940s emulsion, daylight’s world is an office where light is split by venetian blinds into shards of black and white. It is all hard. It is the seen, only. It is unequivocal. But at night, in night’s club, other senses join sight and uncase their equivocation equipment: saxophones, voices habited in clouds of cigarette smoke, the single combined smell of smoke and whiskey and the memory name of Kreml hair tonic.

 

* Trophy

Men seeking memories walked into the forest of the animals, who cannot know a past. Once they were present among the unspeaking animals they went silent, raised their rifles to their shoulders, and blasted the animals to death. Then they picked up the dead, had them formaldehyded, carried them into their dwellings, and hung them on interior walls. The idea was that the men’s sons would look at them in later years, speak of them, and in that way bring their fathers’ memories back to life.

Conservative aesthetics: a constructive suggestion

Following an incident in late February and early March 2012 when the conservative intellectual Rush Limbaugh spent three successive days on AM radio calling the Georgetown student Sandra Fluke a slut and a prostitute, then suggesting she make a sex tape and post it online for him to watch, two apologies followed — one on Mr. Limbaugh’s web page, then another on the air.

Another conservative intellectual, Cal Thomas, found that heartwarming. In his March 7 column, he wrote:

Limbaugh might resist this next suggestion, but I speak from experience, having had to apologize for a recent misstatement of my own. Limbaugh should invite Sandra Fluke to lunch and get to know her as a person, not a label. At the very least, he would send an important message that civility and strong political speech do not have to be contradictory.

Who knows, he might even persuade her to become a conservative. From his perspective, and mine, that would be a win-win for everybody, except liberals.  http://www.calthomas.com/index.php?news=3505

About that, a suggestion: by way of breaking the ice, why doesn’t Mr. Limbaugh also invite Ms. Fluke to a nice movie? It would be a conservative thing to do. After all, there is a precedent, right here:

http://www.youtube.com/watch?v=mDKaiXRE9cw

My earlier post about Mr. Limbaugh and the language of conservatism is at

http://theartpart.jonathanmorse.net/2012/03/coed/

 

Waiting for a plane, somebody has second thoughts about being human

In an art of movement we have no reason to devote our particular attention to contemporary man.

The machine makes us ashamed of man’s inability to control himself, but what are we to do if electricity’s unerring ways are more exciting to us than the disorderly haste of active men and the corrupting inertia of passive ones?

Saws dancing at a sawmill convey to us a joy more intimate and intelligible than that on human dance floors.

For his inability to control his movements, WE temporarily exclude man as a subject for film.

Our path leads through the poetry of machines, from the bungling citizen to the perfect electric man.

Dziga Vertov, “WE: Variant of a Manifesto” (1922). 100 Artists’ Manifestos From the Futurists to the Stuckists, ed. Alex Danchev (London: Penguin, 2011), 213-14.

 

The acknowledgment section of Alex Danchev’s valuable anthology is human in a way that makes you want to applaud Vertov’s chorus line of dancing saws. Most but by no means all of Danchev’s bibliographical citations are set down in the order of their authors’ appearance in the book, without page numbers, and if his Vertov chapter has a named translator or source, I lost them in the confusion. No doubt: if you want your book orderly and alphabetical, with no acting out in the front matter, your best bet is to ask a machine.

Generalizing from what he saw, Dziga Vertov renamed his thinking apparatus “Kinok” (kino + oko + chelovek, “movie + eye + man”) in order to suggest that machines can fly us free from the limitations of our own clumsy humanity. Vertov also happened to live in a society where it appeared for a while that the commissars understood machines that way too. Certainly they did speak in machine language.

 

V. Dobrovolsky (1939), “Long live the mighty air force of the land of socialism!”
http://webexpedition18.com/articles/the-art-of-propaganda-retro-soviet-posters
Click to enlarge.

 

For the word aviatsiya in this poster’s caption, the Russian-English dictionaries I consulted offered me a choice between “aviation” and “aircraft,” and I adopted “air force” only after correction and contextualization by the Slavicists posting under the names of Hat and Moskva at http://languagehat.com (comment stream, 8 May 2011 post “The Little Seagulls.” Thanks!) But before I had gotten even that far, I was uncertain about Da zdravstvuyet, the imperative that starts the image’s caption. Long live the air force? Your health, air force? That would be the literal translation. No doubt the idiom works better in Russian, a language with grammatical gender where airplanes are masculine. ¡Viva!

However, this moth-shaped little red airplane does seem to be unambiguously alive, doesn’t it? To a Russian in 1939, to a Dziga Vertov, it would even have a claim on the family’s love, a name, and a nickname: the Polikarpov I-16 “Donkey,” stalwart in the Republican air force during the Spanish civil war. But we don’t need to be part of the family to think that those cute little wings are flapping as they bring the airplane up to our face for a kiss. Down on the ground, unable to see or understand the kiss, grownups are marching in neat rectangular blocks that pass around the Kremlin and then drift into larger blocks like floes in a river. We can’t see individual faces there, but we don’t need to. Formed into squads at ground level, they are the base that supports a single airborne image, and down there they’re interchangeable with any other rubble.

At the beginning of Triumph of the Will, the shadow of Hitler’s
airplane (circled) descends over a pavement of marching Nazis.

 

But we who wait for the little red airplane are watching from a high branch, far above the adult flagstone. We are in the airplane’s nest, and the little airplane is flapping its mighty way home to us.

Dziga Vertov called that emotionally charged machine motion kinchestvo, a word that translates as something like “movieness.” It was his way of imagining the body language of a society fully socialist. As an image, his conception could have looked something like Alexander Rodchenko’s famous poster for Eisenstein’s Potemkin: a dynamic geometry from which the human has been expelled: dumped over the side to drown in a stern Euclidean cosmos.

 

“Battleship Potemkin. Director, S. M. Eisenstein.
Cinematographer, Eduard Tisse.”

 

But not long after 1925, the year of Potemkin, the social geometries of Rodchenko and Vertov were suppressed in favor of the paysage moralisé of Socialist Realism. Rodchenko and Vertov envisioned a universe liberated from the human, or at least liberated from what the human had been until the Bolshevik Revolution, but Socialist Realism loved its machines in a cozier way. Socialist Realism inhabits a Disneyfied cosmos, and the simplifying single-point perspective prevailing there welcomes vision in and then lovingly prevents it from escaping.

The words in Rodchenko’s battleship poster have become part of the battleship. They are weapons, and they have struck the falling officer. He is now about to fall through the image plane and vanish. The arc of his fall teaches a geometry of terror. But in the Socialist-Realist universe there is no such teaching. It is not allowable. There, beyond a horizon drawn through the human, nothing may be conceived. Beyond the state, visualized as a march in ranks around the Kremlin and then back and around again, nothing. Beyond visual forms conceived in literary terms, as characters in a fable situated in space by a moral caption (THE LAND OF SOCIALISM!), nothing.

Likewise, for policy reasons: after the pure kinchestvo of Vertov’s Man with Movie Camera (1929), nothing. Man with Movie Camera is a dance of saws, but the last of Vertov’s Three Songs About Lenin (1934) is nothing but a twenty-minute version of the Kazakh national anthem at the end of Borat. Like the poster depicting mighty aircraft moved like marionettes along the illusion lines of perspective, Three Songs about Lenin is flat. It cannot move toward us or away from us. It is held flat against its screen by men in uniforms.

http://video.google.com/videoplay?docid=-2809965914189244913#

http://video.google.com/videoplay?docid=6900815472005941642#

But the history of its flattening comes to us now with a cheerful moral, delivered airmail. In what’s called historical actuality, the cute little Polikarpov I-16 was an efficient dealer of death: “the world’s first cantilever-winged monoplane fighter with retractable landing gear,” according to Wikipedia. Man with Movie Camera probably has the power to destroy too, just like Rodchenko’s gun shapes. But the change from Rodchenko’s primary forms to Dobrovolsky’s aerobiedermeier tells us that after just one look at the poetry of machines, the commissars decided that they much preferred the comic books of the human.