Grooves in pressed shellac

In 1937 a photographer for the CBS radio network created this silver-halide image of Crockett Ward, a fiddler for the Bog Trotters Band of Galax, Virginia. It is now in the Library of Congress, a part of the collection of folk music amassed by Alan Lomax. Looking at it, I go sentimental. I find comfort in the thought that Mr. Ward could have been among the masses who voted for Franklin D. Roosevelt. The art history of the Depression has taught me that feeling.

Lomax Collection, Library of Congress, https://www.loc.gov/pictures/item/2007660129/

The silver-halide image is faint, and even when it was new most of its detail remained latent and invisible. But its material basis has recently been made transferable from chemistry to electronics, and now we can see in it what no one in 1937 could. Almost the only detail missing will be 1937.

But in the absence of 1937 the image becomes the figure of an ancestor. I look at its bib overalls and its hands, I imagine the body they constituted which in 1937 brought forth song from its fiddle, and the feelings within me are furnished for the occasion by The Grapes of Wrath: a historical novel, a sentimental fiction.

But I’m also pretty sure now that that Crockett’s descendants, if they are still singing Crockett’s songs, probably voted for Donald Trump. A record in pressed shellac can’t sound now the way it did in the time of shellac. The instant I recover a sense of the ancestor’s body, I immobilize it with a coat of impenetrable irony. On the record, the final groove only moves the needle back and forth through an eccentric, ever after.

Fanfare for bagpipe

What is the woman thinking as she grasps a glass in her huge hand? Her clothes are firmly secured and no communication can be opened with her eyes or her mouth.

What is the man in the cap thinking? His body is relaxed only to the extent necessary for taking a seat at the table. His mouth is smiling but his eyes aren’t.

Both hands extended along the legs in the military posture called Attention, the little boy in front of the man is rigid. But his body deviates by several degrees from the perpendicular, and one of the two fastenings that close his tattered coat against the cold is a safety pin.

The expression on his face . . .

But it doesn’t matter, because at the center of the scene, eyes alert behind pads of fat, sits the big man with the big glass. He is his image’s low center of gravity. His legs take up all of the space under the table. It is his table, his. He stabilizes all the lives that have been brought close to its cold wood, freezing them into a dark tableau. Upstage, positioned apart from the snow, a greatcoated soldier looks watchfully sidelong toward the wings, while at the big man’s furrily warmed ear a bagpiper in a folk hat worn comically low over the brow makes a crosseyed face while he plays a song.

It can’t be heard on our side of time, but we who can’t hear have been admitted by the photographer Costică Acsinte to a place where the moment of its having become music is remembered. Seen there in snow, frozen note by note into a composition, the song appears to be part of a pageant of praise for the big man. But the auditorium for Acsinte’s pageant is so ample that it can accommodate men even bigger than this one. In fact, you are among some of them now, and they have begun striding forward from your vantage point to approach the image.

Not at all long after March 3, 1940, they will break through the fourth wall, enter a snowy little town in Romania, and make themselves welcome: Brueghel’s hunters, bringing to the big man’s newspaper-covered table their glad news of fresh kill.

ca_20150730_000

Source: Costică Acsinte Archive, Slobozia, Romania, https://www.flickr.com/photos/costicaacsinte/, image 19957175330. Photoshopped.