Proscenium, name, sepulcher

At White House Landing on the Pamunkey River in Virginia, at some time during the Overland Campaign of May-June 1864, a load of hay destined for the Union army was unloaded from a barge. Timothy H. O’Sullivan’s photograph of the event, photoshopped below, is in the Library of Congress at http://www.loc.gov/pictures/item/2012649517/. A different print, with more information about the photographer and the subject, is in the Metropolitan Museum of Art at http://www.metmuseum.org/collection/the-collection-online/search/263051.

The faded original image looks like a well balanced picture, with only a few masses remaining to present to the eye. With its detail restored, however, the image becomes almost histrionically busy. Set off within a proscenium made of trees and unfinished lumber are four vessels, each one bearing a crisply delineated name as it rides the waters of the Pamunkey: steamers New Jersey and Wenonah, barges Corn Exchange and John L. Ristine. Timothy H. O’Sullivan’s long exposure time smoothed the moving water at the base of the setting and fused the men unloading hay from the Corn Exchange into a single industrious blur, but the vessels were heavy enough to hold still and let us read their names forever after.

There, forever after, Wenonah’s name will be seen to be an elegant affair, all serifs and gingerbread work, accessorized with the hay and a gracefully shaped boat and a fluffy puff of steam.

By contrast, the name on the warped and flaking boards of the John L. Ristine has little to say to us. Down there at water level, John L. Ristine is only about hay and self-effacement. For a fraction of a second the name Ristine was visible to the history which also came to include General Grant and his Army of the Potomac, but even then the men who remain in its image were looking not at it but at pretty Wenonah and the army’s hay.

But in the historical continuum there also remains this.

It seems to offer readers of the story of John L. Ristine a chance at an ironic happy ending. Ubi sunt Wenonah and New Jersey and Corn Exchange? Yet here beneath the ground of Philadelphia lies an actuality: that which remains of a name. It remains because it once was attached not just to a boat but to a man. There lie the remains now, anchored by the mass of a stone.

Yet off to the side is a pink heart loaded with words that plead, with an urgent exclamation mark, “Sponsor This Memorial!” The cry seems to insist that the work of inscription is incomplete. The transaction of carrying hay was successfully executed once, and then successfully forgotten. It was recorded in a ledger which there’s no longer a need to read. History has given it its nunc dimittis. But the gravestone still lies unsponsored on the earth. How can we conclude the transaction of reading it when we haven’t been taught how to read?

Ledgerless, wordless, whatever image that might survive of ship carpenter John L. Ristine still waits for a way to speak to us through the picture word “See.” Between a proscenium and a tomb wanders an unremembered name. It was once slapped in paint onto the transom of a barge, but nobody except Timothy H. O’Sullivan learned in time how to read it.

Urn

In the course of the siege of Atlanta, the building has undergone some damage. Part of the fascia has become detached from the roof and two or three panes in the second-story windows appear to be broken. A Union corporal is sitting in front of the building, but his back is to the structure and he isn’t reading any of the words written there: neither “Lamp, Pine & Kerosene oils” nor “Auction & Negro Sales” nor “Queensware.” He isn’t looking at the pictures, either, but they’re up between the windows on the second floor: a couple of paintings in classical style. They may have been intended to make the term “Queensware” an emblem: a pictorial representation of an idea.

George N. Barnard, 1864. “The slave market, Atlanta, Ga.” Library of Congress, http://www.loc.gov/pictures/item/2011647092/. Requires an anaglyphic (red and blue) stereo viewer.

Queensware, originally Queen’s Ware, was a cream-colored china which the classicizing Josiah Wedgwood created in 1765 for Queen Charlotte, the consort of George III. The next year, a Midlands newspaper announced, “Mr Josiah Wedgwood, of Burslem, has had the honour of being appointed Potter to Her Majesty.” In this building, the business transacted with only a conventional minimum of decoration on the first floor made possible the more luxuriant typeface on the second, and the chaste urns emblematizing a classical ideal of beauty.

It’s the word “urn” that throws sweet pathos over Herrick’s “Upon Prue, His Maid.”

In this little urn is laid
Prudence Baldwin, late my maid,
From whose happy spark here let
Spring the purple violet.

Herrick’s language ordinarily contemplates only women with single Roman names: Silvia, Perilla, Perenna, Anthea, Julia. Such classical women need only one name, because when they die they will be interred under many other words.

Frontispiece of Herrick’s “Hesperides,” 1648

But Prue’s two English names teach us that her tomb is no more than a small, plain stone. Above its humble English flower rises an urn made only of text: 21 lapidary words written in Prudence’s memory by a kind master.

Before he marched north to Savannah in the fall of 1864, General Sherman evacuated the remaining population of Atlanta and then burned all sites in the city with military value, including the railroad station.

George N. Barnard, 1864. “Last train out, Atlanta, Ga.” Library of Congress, http://www.loc.gov/pictures/item/2011648000/

After the last train left, the corporal with his book left too. No one was left then to read the words that once sang to Atlanta, “Queensware” and “Negro auction.” Unread, the words at the top of the image and the words at the bottom had come at last to belong to a common language. It was the silence of the urn.

Sources

“Queen’s Ware.” The Wedgwood Museum, http://www.wedgwoodmuseum.com/learning/discovery_packs/pack/lives-of-the-wedgwoods/chapter/queens-ware

Details of the slave market can be seen more clearly in this photoshopped copy of the right frame.

 

Free (special glasses required)

Virginia, July or August 1862. A Conestoga wagon fords the Rappahannock and approaches the lines of the Union army, carrying slaves traveling in search of freedom. As they enter Timothy O’Sullivan’s visual field, he opens the twin shutters of his stereoscopic camera. On a cracked glass plate, its record of the moment survives. Click any image below to enlarge it.

 

 

In Photoshop I separate the two images and equalize their brightness and contrast.

 

 

 

Then I recombine them into an anaglyph.

 

 

After I have viewed my work product through specialized lenses

41twX5kGYmL

I appear to have consummated the illusion of a three-dimensional experience that Timothy O’Sullivan’s camera created a century and a half ago. Yet I haven’t been able to see in anything like the freedom that the moment of passage through the water demanded of me. There’s this to remember about specialized lenses:

oz10-08
To preserve the illusion of the Emerald City, Dorothy and Toto are fitted with emerald-colored glasses

if we can see the passage to freedom only with their aid, perhaps the moment when a camera opened onto freedom was (as the Penseroso says)

too bright
to hit the sense of human sight.

Source: Library of Congress, http://www.loc.gov/pictures/item/cwp2003000117/PP/